An Excerpt:
The famous poet and author, Odia Ofeimu stirred a very interesting debate when during an interview on Saharareporters TV he asserted that the late sage Obafemi Awolowo was greater than Nelson Mandela. He noted that the choice of the Great Awo over indefatigable Mandela was informed by the fact that the philosophical postulations about the workings of a state put forward by Awolowo “were superior to those credited to Mandela.”
Ofeimu had insisted “Mandela could not match the stature of Awolowo,” and added that Ghana’s first President Kwame Nkrumah was the only African leader that could be seen to rival Awolowo. He said, “Bring all their writings, fine phrases, alright, but reduce them to economic terms, and I can tell you that there is only one man who rivals Awolowo in this respect and that is Nkrumah. Unfortunately unlike Awolowo, Nkrumah did not believe in either a democratic or a federal theory. If you want to save Africa, you need those two.”
The reports further quoted Ofeimu thus: “People talk about Mandela’s capacity to put various classes (of people) together as theory, but Awolowo ironed it out very clearly, why you don’t need a class struggle, in order to create a society in which all children can go to school; in which everybody can get a job, and in which old age pensions will be paid to people.” Ofeimu insisted that Awo was greater than Mandela while adding that Mandela did not do anything in South Africa that Awolowo did not do in Nigeria. He noted that Mandela was involved in a negotiation that ended apartheid while Awolowo was involved in negotiations that led to Nigeria’s independence from colonialism.
This interview elicited lots of responses. Some of them were objective and as expected some were just crass. The intellectual perspective that Ofeimu wanted educated and informed minds to dissect and debate was not seen by those who could not overcome their dislike for Mandela or hatred for Obafemi Awolowo. Some however, were of the view that the simple fact that Mandela was more internationally known would suggest that he was greater than Awolowo. This simplistic and naïve view appeared to be more acceptable and it is the reason one has to examine whether being a popular symbol is the same thing as being great.
Mandela was a freedom fighter like Awolowo. Awolowo was jailed like Mandela, though for a shorter span. Mandela became the leader of his people like Awolowo. Awolowo is a symbol of political activism like Mandela. Awoism is an idea symbolized by Awolowo while Mandela is a symbol propagated as an idea devoid of serious original philosophical fundamentals other than borrowed and adapted body of beliefs. Unlike Awolowo, Mandela was not an administrative genius. Mandela has no philosophical profundity like Awolowo. Mandela had no socio-economic and political theories that he propounded unlike Awolowo who had theories on politics, economics, religion, social sciences in relationship with man. Unlike Mandela, Awolowo was not commoditized or commercialized by the West and as a result could not have been as popular as Mandela. Unlike Mandela, Awolowo was not on the stage in the 1990s when the information technology was unraveling. But obviously, Awolowo is deeper and more profound.
Awo is an idea - an idea about humanity for the development of its potential in relation to factors of production without enslaving man. He was a philosopher as in Socrates, Francis Bacon, Thomas Hobbes, Descartes, John Locke, Leibniz, Jean Jacques Rousseau and others. Mandela was not. Awo was a prophet - his uncanny ability to make predictions about society is unequalled. Mandela was not. Awo was a pacesetter in so many areas for the African Continent. Mandela was not. Mandela as president has no landmark achievement for his South African people that we can point to.
Awolowo was first a thinker, and only secondly a politician of whatever genre one may want to ascribe it to. According to Obafemi Awolowo Foundation, “Among Africa's political leaders he is pre-eminent in the analytical manner in which he approached Africa's enormous economic, political and social problems. His mind ranged far and wide on very complex issues of governance in Africa. Because of his strong belief in the power of the intellect, Chief Awolowo developed and propagated his ideals and vision for Nigeria in a forceful manner. He was concerned to break the - cultural barrier existing in Nigeria and to develop the State into a modem industrial nation . . .In his conduct, in and out of office, Chief Awolowo was guided by the need to promote social justice. The truths which he espoused are marching on, and will remain valid for all time.”
- Mr. Remi Oyeyemi.
- Mr. Remi Oyeyemi.
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