*Dr. Walter Ofonagoro
*Dr. Chuba Okadigbo
*Emeka Maduegbunam,
*Joe Igbokwe, and
*Orji Uzor Kalu
The Ikemba of Nnewi, Dim Chukwuemeka Ojukwu, in his book, "Because I Am Involved," opined in his tribute to Chief Obafemi Awolowo that if the Ndigbo has been fortunate to have a leader like Papa Awo, they would have been a lot better as a race in the Nigerian affairs. (Not the exact quote).
Today, the presidential race for 2023 is already on course and El'Rufai is already poised for action, leaving no stone unturned, with a view to discrediting and disqualifying Chief Asiwaju before the real race starts. The question is, where is the Ibo man in the picture, given the fact that the tribe has not produced a President or a Vice President since the fall of President Shehu Shagari and Alex Ekweme? Well, Ukiwe, under IBB was short-lived. It is not about "it is our turn," but who is it? Who is running? Who is interested? Who is strategizing like Asiwaju and El'Rufai?
On Selflessness and Real Radicalism.
In the West, we have had
*Tai Solarin.
*Gani Fawehimin (SAN), and
*Professor Ayodele Awojobi of Unilag, (Mr. Dead Easy), who once drove a tractor to court in one of his numerous court cases against President Shehu Shagari. It exemplified selflessness at the time. He was a Professor at a Federal Government own Unilag. But he was never daunted. He fought corruption and corrupt practices in government relentlessly. He was a one-man ICPC and EFCC at the time.
And now, we have
*Ambassador Femi Aribisala
*Femi Falana (SAN), and
*Femi Fani-Kayode.
Hate him or love him, Mr. Femi Fani-Kayode is the voice of reason and the face of conscience in Nigeria today. He is telling credible stories - historical and evolving and emerging issues you cannot doubt.
Where is the Ndigbo public radical or conscience of the nation in the picture?
May be Professor Odikalu, arguably not a household name. What about Barrister Olisa Agbakoba - brilliant, but laid back. Josephine Obiajulu Odumakin is married to a Yoruba man.
On Cultural Influential Group.
Today, when you say "Afenifere," names like
*Bisi Akande,
*Yinka Odumakin, and
*Chief Fasoranti would come to mind easily.
Not so with the Ohanaezi Ndigbo Cultural Group - no name comes to mind easily.
On Elder Statesmen.
You have
*Professor Soyinka and
*Former President Obasanjo, as faces of the nation.
Also, Ndigbo doesn't have any. Except for Professor Nwabueze.
What about on the Monarchy side?
We have the
*The Oni of Ife,
*The Alaafin of Oyo,
*The Oba of Lagos,
*The Alake of Egba Land, and
*The Awujale of Ijebu Land, etc, etc., etc.
In addition, you have Gani Adams,
*The Aare Ona Kankanfo of Yoruba land.
On the Ndigbo side, I don't know what has become of the Obi of Onitsha title? No other notable face or title on the scene.
Now, let's take a brief look at the North and its traditional voices.
*The Northern Elders,
*The Arewa Consultative Forum,
*Chief Anthony Sani (not the former Senator Shehu Sani of Kaduna State). Anthony Sani, Kwankwaso and the former Governor of Niger State, Babangida Aliyu were the ones who fought against the passage of the PIB into law.
*Dr. Junaid Mohammed,
*Professor Ango Abdullahi,
*Dr. Gunmi,
*The Sultan of Sokoto.
*The Emir of Kano
*The Emir of Gwandu, just to name a few.
They speak for the North, no matter the government in power.
On Restrcutrung and True Federalism.
Towards the end of 2017, the Northern Traditional Rulers and Political Leaders met in Kaduna and came up with a Communique. Let me summarize it.
(1) We do not understand the meaning of Restructuring. (Mind you, they didn't say True Federalism of Decentralization of Power).
(2) Even if we do, we believe it is not realistic, and
(3) Southerners should bring it on, we are ready, and we are not worried about going our separate ways.
When the Northern Political Leaders made their position on Restructuring public, only the Yoruba cultural group, Afenifere and yours truly, responded accordingly, knowing full well the enormity of the influence they exercise over our federal government since the amalgamation. Yours truly, as a concerned Nigerian, published the story as well as the group photographs they took at the meeting on this Blog. I warned Nigerians that the group speaks not only for the North but for the Nigerian Federal Government. At that point in time, I knew the hosting of a Sovereign National Conference or structuring mechanics for True Federalism under this administration is dead. And it didn't take long for yours truly to be vindicated.
On January 01, 2018, President Buhari in his New Year message to the nation, said, inter alia:
"In respect of political developments, I have kept a close watch on the on-going debate about “Restructuring”. No human law or edifice is perfect. Whatever structure we develop must periodically be perfected according to changing circumstances and the country’s socio-economic developments. We Nigerians can be very impatient and want to improve our conditions faster than may be possible considering our resources and capabilities. When all the aggregates of nationwide opinions are considered, my firm view is that our problems are more to do with process than structure."
That was it - "my firm view is that our problems are more to do with process than structure." Yes indeed, more about the process and not the structure. And that was how the APC presidential campaign promise of restructuring in 2015 died prematurely under the dictatorship of President Buhari and his influential powerbrokers behind the scene.
The Northern political leaders and traditional rulers killed it first. When they did, no one down south could connect the dots or discern the nexus between the group action and the decision of the Presidency. The Afenifere Group and yours truly did. And we made our views public.
There was no Ndigbo scholar, elite, or intellectual or social-cultural group around to challenge the President on his new year address or the Northern traditional rulers on their stand regarding restructuring. Buhari only echoed their sentiment. And that's the number one problem confronting Ndigbo intellectuals and their elite groups. They don't seem to be aware when the real issue is evolving or when the North is about to strike or they simply don't care.
Nnamdi Kanu is just acting on a void created by the disappearance of the Ndigbo leaders and their intellectuals from the scene.
Conclusion
There is no denying the fact that Ndigbo dominates discussions on social media concerning Nigeria public affairs. And there is no doubt that Ndigbo has Prophet(?) Nnamdi Kanu and IPOB. Nevertheless, when push comes to shove on very important national issues, they are either sleeping on their rights or fully engaged in debating extraneous matters. More than three months after a Yoruba man wrote a provocative essay on the 1966 Coup and published by the Vanguard Newspaper, they are still debating the issue online on the website of the Vanguard Newspaper.
Yes, they dominate in social media. And that just it. But they cannot mobilize to protect their land or their helpless mothers and sisters from foreign invaders.
March 17, 2016, according to verified newspapers and television report, 'Armed men in Military uniform invaded the Ugwuneshi community in Awgu Local Government Area of Enugu State and arrested 76 of their youths and elders on the allegation that they were planning a counterattack against Fulani Herdsmen who kidnapped two of their women. They were taken away in the Military trucks to Umuhia Prison and detained for two weeks.
April 25, 2016, armed Herdsmen, about 500 of them, descended on Nimbo Village in Enugu State before dawn, and at about 7 a.m, they went about killing every human-being on sight. Prior to the attack, the Governor was alerted. In turn, he alerted the Commissioner of Police. And Abuja was alerted. But no counter-attack came from the Police or from any of the nearby Military units. They entered the village. They killed. And they went away. Untouched.
One would have thought that upon the invasion and killing of the unarmed women and children of the Nimbo village by unknown invaders, no foreign-looking braggart would dare enter South East again. Wrong.
There was no concerted effort made by the elite intellectuals to unravel how the armed 500 fighters entered Nimbo village before 7 a.m. and succeeded in killing so many villagers and went away safely. And there were no concerted efforts made by the vocal elite groups to unravel who gave the order to involve military vehicles and military men in the invasion and arrest of 76 elderly men and youths of the Ugwuneshi village.
The intellectuals amongst them who ought to be the voices of reason and of wisdom and the way to go are not leading. They are so embroiled strategizing on how to secure the next federal government jobs that they hardly take a stand or speak up openly on behalf of their own people. The argument is that they don't want to step on toes. Whose toes? Are you less of a Nigerian than the ones whose toes you dread treading on? It is that inherent culture of "special toes" that you Ndigbo intellectuals must join your folks to fight first, to with, Nigeria belongs to all of us equally and no one is superior to the other. That is nobler a fight or struggle to engage in than the culture of greed and intellectual buffoonery reminiscence of Dr. Walter Ofonagoro, Dr. Chuba Okadigbo, and Mr. Emeka Maduegbunam.
No matter how smart and financially comfortable they are, it is all about the federal government jobs. And that's where they become willing preys in the political machination of the Northern political leaders. Now you know why Kanu is not just a voice of the frustrated Ndigbo today but has turned into a prophet and a spiritual leader overnight.
When Chief Anthony Enahoro moved the motion for Nigerian Independence from Great Britain in 1953 and Sir Almadu Bello, the Sadauna of Sokoto opposed it, Papa Awo reclined to his Oduduwa Republic enclave and mobilized his Boys to action. They built an economy that was second to none in the developing world before our independence in 1960. He didn't hang around Lagos to massage the ego of Bello or Balewa hoping that when they are willing to approve our independence from Great Britain he will get something.
I don't want to go about listing again all the innumerable "firsts" that Papa Awo and his "Boys" accomplished between 1952 and 1960, but you cannot reach the same conclusion analyzing the developmental strides of the other regions in the political scene between 1953 and 1960. So, its all about the leadership and the intuitive instincts required to look inward.
Leadership or the lack of it is the worst thing that could happen to any tribe or country. Ndigbo, sad to say, is the major casualty of the lack of it in Nigerian affairs. Individually, they are one of the smartest, creative, and entrepreneurial human being on the face of this planet. But as a group, it is a disaster.
NP
Please, find the referenced opinion about Papa Awo by the Ikemba towards the end of his Book - "Because I am involved."
This essay is a continuation of my One-Man-Gang-Sovereign-National-Conference.